John Stackhouse and "Humble" Apologetics

The following is taken from my Presuppositional Confrontations.

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On the final page of his book, Humble Apologetics, John G. Stackhouse, Jr. writes:

We Christians do believe that God has given us the privilege of hearing and embracing the good news, of receiving adoption into his family, and of joining the Church. We do believe that we know some things that other people don't, and those things are good for them to hear. Above all, we believe that we have met Jesus Christ.

This is fine, but what follows is horrible:

For all we know, we might be wrong about any or all of this. And we will honestly own up to that possibility. Thus whatever we do or say, we must do or say it humbly.

What he says here is unbiblical and outrageous. He has just stated what represent some of the central claims of the biblical gospel message, and that he affirms these claims as true, so when he says that "we might be wrong about any or all of this," he necessarily implies that Scripture itself might be wrong about any or all of this. However, since the Bible itself does not admit that it "might be wrong about any or all of this," when Stackhouse says that he "might be wrong about any or all of this," he is no longer defending the Bible.

Of course, his emphasis is that he himself might be wrong that the Bible is the revelation of God, but this still returns to the point that if this is what he means, then he is no longer defending the Bible. He is saying that he might be wrong when he says that the Bible is right, which translates into him saying that the Bible might be wrong. Because he is saying that he might be wrong when he affirms that the Bible is true, so that the Bible might in fact be false after all, he is no longer doing biblical apologetics.

The Bible itself says that we can know with certainty that what we believe is true when we affirm what it teaches:

Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught. (Luke 1:3-4)

I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. (John 17:6-8)

Now faith is being sure of what we hope for and certain of what we do not see….And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. (Hebrews 11:1, 6)

If the Bible itself claims to be the revelation of God and therefore completely true, then by what standard of humility does Stackhouse call his less than certain approach to apologetics "humble"? Since the Bible is the ultimate standard of ethics, it also defines humility; therefore, when Stackhouse implies that the Bible itself might be wrong, he is not being humble, but arrogant — so arrogant that he says he might be wrong if he affirms what God reveals. According to biblical standard, it is not humble to say that you might be wrong when you affirm what the Bible affirms; instead, you are arrogant if you say that the Bible might be wrong.

For Stackhouse to assume the identity of a Christian and then say that his religion might be wrong is to say that Christianity might be wrong; therefore, instead of doing apologetics — humble or not — he is in fact attacking Christianity. If the Bible is the word of God, then to say that we might be wrong about it being the word of God is not humility, but blasphemy. If Stackhouse admits that he himself does not have certainty, then we may perhaps still accept him as a weaker brother, but when he says that we should not ever claim certainty, then he has made himself an enemy of Christ.

Rather than saying that we must "own up to that possibility" that we might be wrong, we must insist on the impossibility that we are wrong when we are affirming what the Bible teaches. When we affirm what the Bible affirms, it is impossible that we are wrong. If Stackhouse is so "humble," he must also confess that he might be wrong when he says that he might be wrong about Christianity, for how can he be so sure there is "that possibility" that Christians can be wrong who affirm the Bible? Is he fallible when he affirms the Bible, but infallible when it comes to "that possibility"? How arrogant!

Stackhouse’s position is unbiblical and irrational; therefore, let us reject such pretended humility, unfaithful spirituality, and asinine pseudo-scholarship in exchange for an approach to apologetics that is biblical, which is one that says, "We are right, and we are sure that we are right. You are wrong, and we are sure that you are wrong." If this biblical position brings the world’s reproach, then so be it; let the unbelievers try to defeat us in argumentation. On the other hand, if you who claim to be a Christian are so drunk with "tolerance" that you prefer to adopt Stackhouse’s anti-biblical stance, then why not go all the way and stop calling yourself a Christian?

The point is that your approach to defending the Bible must be consistent with the Bible itself. If you contradict biblical claims in your very approach to defending biblical claims, then you are really no longer defending biblical claims. When arguing about religion, why must Christians pretend to be non-Christians, and then from there argue to the truth of Christianity, when the atheists, agnostics, the Muslims, and the Buddhists never pretend to be Christians, and from there argue to their respective beliefs? Many Christians have been tricked.

The basic stance of the Christian in apologetics and evangelism, then, is one of extreme opposition to all non-Christian thought. Now, I never said that we must be hostile in our mannerisms, although some will doubtless misunderstand me this way. Rather, we can be very polite, or act in such a manner as wisdom dictates. However, we must never yield an inch of intellectual ground — not an inch. This is the biblical attitude.

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Someone emailed me last year and said, "I took an apologetics class from John Stackhouse — you are right on the money with your assessment of his teaching."

Recommended:

Vincent Cheung, Presuppositional Confrontations

Vincent Cheung, Ultimate Questions

Vincent Cheung, Apologetics in Conversation

Vincent Cheung, "A Moron by Any Other Name"

Vincent Cheung, "Power Apologetics"

 

Copyright © 2010 Vincent Cheung. All rights reserved.