Policy on Charity (3-1)
Posted by Vincent Cheung on January 2, 2006We have been studying Paul's instructions in 1 Timothy 5 regarding how a church should help "widows who are really in need." We have discussed the relationship between verses 3-8 and verses 9-15, and then also verse 16. Then, as we started our exposition, we have discussed verses 3 and 4.
As we noted, Paul does not say that the church should support every widow, but that it should support only the widows who are truly widows, those widows who are truly in need. By this, Paul is referring to those widows who are truly alone, so that they have no children or grandchildren to support them.
We mentioned the responsibilities of the children and grandchildren, that they must put their religion into practice, and that they are to repay their parents and grandparents, "for this is pleasing to God." In connection with this, we also referred to another biblical teaching, namely, that the ideal is that the parents should leave an inheritance to the children rather than having the children support the parents. However, when this is not possible, the children should demonstrate their faith by supporting their parents out of gratitude.
Now we have arrived at verse 5. We must remember that in this verse Paul is continuing what he started in verse 3. In other words, he continues to expound on the idea that the church should support with those who are truly widows, widows who are truly in need, and he is continuing to explain who these widows are. It would help us to retain this connection in our thinking by reading verse 3 and then verse 5 right away, temporarily skipping verse 4, as right now we will be dealing with verse 5.
Thus, Paul says, "Give proper recognition to those widows who are really in need….The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help." Verse 3 tells us that the church is to support the widows who are really in need. In verse 4, Paul excludes those widows who have close relatives to support them. Now in verse 5 he further elaborates on the type of widows who are eligible for the church's support.
First, he repeats that the church is to support the widow who is "really in need." She is someone who is "left all alone." And the kind of widow that Paul has in mind is one who "puts her hope in God and continues night and day to pray and to ask God for help." So the apostle is not concerned only about a widow's financial condition when considering whether a widow is eligible for the church's support. The church is also to take a look at her spiritual condition. A widow who is eligible for the church's support, besides being really in need and left all alone, is also one who hopes in God and who prays night and day. She is one who depends on God.
Then, Paul makes his meaning even clearer, for when we move on to verse 6, he refers to a widow whose characteristic is the opposite of the one in verse 5. He writes, "But the widow who lives for pleasure is dead even while she lives." The words "lives for pleasure" refer to someone who is self-indulgent, who lives for luxury and who does not demonstrate the reverence and the dependence of the widow in verse 5. Some commentators think that even if this widow does not resort to prostitution, the expression suggests that her luxury comes from other men, from immoral living. Spiritually speaking, Paul obviously intends to convey the idea that she is the opposite of the widow in verse 5, and he says that she is "dead even while she lives."
Remember that Paul is not giving a general description of a spiritual widow in verse 5 and an immoral one in verse 6 for no particular purpose, or as a digression, but he is continuing what he started in verse 3. He is elaborating on the kind of widow that would be eligible for the church's support. Clearly, the widow in verse 6 must be denied and excluded.
After that, in verse 7, Paul tells Timothy, "Give the people these instructions, too, so that no one may be open to blame." This is the policy that a church leader is to implement in the church, and he is to instruct the people about these things and the principles by which the policy is determined. Following the biblical policy is crucial in maintaining the church's honorable reputation, which is a constant concern of the apostle.
Now, if our interpretation of verses 9-15 is correct, then Paul would continue to elaborate on the kind of widows that are eligible for the church's support, and he would indicate that these widows must be willing to work for the church. Certainly, a widow who is in decent health, who is not disabled, should be willing to serve the church in exchange for its support.
What reason is there for the widow, who is left all alone, to refuse to dedicate the rest of her life to the church that is now supporting her? Every Christian should be willing to serve the church in some way, but how much more should a widow be willing to serve, who no longer has other responsibilities, and who now receives her livelihood from the church? For her to refuse would make her resemble the widow described in verse 6, that is, one who lives for herself and her own pleasure.
(to be continued)