Prayer: The Name of Jesus

“Whatever you ask of the Father in my name, he will give it to you.” (John 16:23)

A man may pray all his life and never be heard. Another may speak only once and be answered. This difference does not come from eloquence or merit, but from position and union. Jesus said that we may ask for anything in his name, and he will do it. He also said that in the day of understanding, we would ask him nothing. He meant that the day would come when his disciples would no longer depend on him for clarification, but would themselves possess understanding. The Holy Spirit would illuminate their minds and confirm their identity as those chosen and appointed by the Son. They would not need to inquire, because they would already know. Yet although they would no longer ask him questions, they would continue to petition the Father. Indeed, they would ask more than ever, and they would ask with greater effect. They would ask in the name of Jesus Christ, and they would receive.

Asking in the name of Jesus is more than repeating a phrase. It is to ask as one who follows him. It is to ask as one joined to him and sent by him, and one alive with the same Spirit that raised him from the dead. The name of Jesus is not just a sound that we make when we pray. It is everything he is: his nature, his power, his righteousness, his authority, his appointment as the Christ of God. When a man asks in his name, he does not summon Jesus from afar, nor attempt to enlist him to an outside cause. He prays as one identified with Christ, as one who shares the mind of Christ, as one whose requests emerge from that very union.

When Peter healed the lame man at the temple gate, he said, “In the name of Jesus Christ of Nazareth, rise up and walk.” Later, he clarified that the man was healed “by faith in his name.” The power was not in the vocalization, but in the faith that drew from the person and authority behind it. The name of Jesus produces no effect for a faithless person. But one who walks in faith does not treat the name of Jesus as a mere incantation. This is why the early disciples often experienced miracles even before they spoke the name.

Paul sometimes said, “In the name of Jesus.” Sometimes he simply gave the command. Once he embraced a man who fell from a great height and said, “Do not be alarmed, for his life is in him.” And the man rose up. Paul lived and moved in the name of Jesus, so whatever he said expressed that name. Who you are is even more important than what you say. Are you one who represents Jesus, chosen and sent by him? Even if you chant his name constantly – “in the name of Jesus, in the name of Jesus, in the name of Jesus” – if you do not know him, there will be no effect.

The sons of Sceva once tried to use the name of Jesus “whom Paul preaches” to cast out demons. The demons replied, “Jesus I know, and Paul I recognize, but who are you?” The demons knew the correct Jesus. The men spoke the right words. Yet they had no power. They were beaten and humiliated. They said the name, but they were not joined to the name. The demons knew that the words were right, but the men were false. They did not fear the phrase. They feared the man who belonged to the name. Jesus they knew. Paul they recognized. These men, they disdained. So the question is not whether you say the name of Jesus, and you ought to say it, but whether Jesus knows you, whether heaven stands behind you.

Paul wrote that we are to do everything in the name of the Lord Jesus, whether in word or deed. This means to live and act under his authority and in line with his nature. It does not mean to chant a prescribed phrase at every step. To heal in his name does not require saying, “In the name of Jesus, be healed,” although this may be said. One may say only, “Be healed” or “Open your eyes.” One may say, “Jesus Christ heals you now.” One may say nothing at all, but lay hands on the sick and watch them recover. When a Christian preaches, he rarely says, “I am doing this in the name of Jesus,” but he does. The Christian creates the context where it is understood that he preaches and represents Jesus Christ. The key is the faith and the position. The name is not a password or a spell. It represents the identity of the Son of God and of the one who believes in him.